Thursday, October 18, 2007


History Byzantine Empire Crusades Ecumenical council Baptism of Kiev Great Schism By region Eastern Orthodox history Ukraine Christian history Asia Eastern Christian history Traditions Oriental Orthodoxy Coptic Orthodox Church Armenian Apostolic Church Syriac Christianity Assyrian Church of the East Eastern Orthodox Church Eastern Catholic Churches Liturgy and Worship Sign of the cross Divine Liturgy Iconography Asceticism Omophorion Theology Hesychasm - Icon Apophaticism - Filioque clause Miaphysitism - Monophysitism Nestorianism - Theosis - TheoriaUkrainian Greek Catholic Church Phronema - Philokalia Praxis - Theotokos Hypostasis - Ousia Essence-Energies distinctionUkrainian Greek Catholic Church The Ukrainian Greek Catholic Church (UGCC), also known as the Ukrainian Catholic Church, is one of the successor Churches to the acceptance of Christianity by Grand Prince Vladimir the Great (Ukrainian Volodymyr) of Kiev (Kyiv), in 988. UGCC is the largest Eastern Rite sui juris particular church in full communion with the Holy See, and is directly subject to the Pope. The Primate of the Church, in union with the Pope, holds the office of Archbishop-Major of Kiev-Halych and All Rus, though the hierarchs of the church have acclaimed their primate "Patriarch" and have requested Papal recognition and elevation. The Church is now geographically quite widespread, having some 40 hierarchs in over a dozen countries on four continents, including three other metropolitans in Poland, the United States, and Canada, the head of the church is Cardinal Lubomyr Husar.
Within Ukraine itself, the UGCC is a minority faith of the religious population, being a distant second to the majority Eastern Orthodox faith. Ukrainian Greek Catholic Church is the second largest religious organization in Ukraine in terms of number of communities. In terms of number of faithful, the Ukrainian Greek Catholic Church ranks third in allegiance among the population of Ukraine, after the Ukrainian Orthodox Church (Moscow Patriarchate), and the Ukrainian Orthodox Church - Kiev Patriarchate. Currently, the Ukrainian Greek Catholic Church predominates in three western oblasts of Ukraine, but constitutes a small minority elsewhere in the country.

History

Main article: History of Christianity in Ukraine Before the Union of Brest

Main article: Union of Brest Union of Brest
The final step of the full particularity of the Ukrainian Catholic Church was then effected by the development of the middle Ruthenian language into separate Rusyn, Ukrainian and Belarusian languages around 1600 to 1800. With Orthodoxy being largely suppressed during the two centuries of the Polish rule, the Greek-Catholic influence on the Ukrainian population was so great that hardly any remained Orthodox.
After the partition of Poland, the formerly Greek-Catholic territory was mostly divided between Russia and Austria. In the Russian partition, that included Volhynia and Podolia, only in the easternmost areas of Podolia the population quickly and voluntarily returned to Orthodoxy. Initially, the Russian authorities were extremely tolerant of the Greek-Catholic church and allowed it to function (calling them Basilians). However immediately the clergy was split into pro-Catholic and pro-Russian, with the former tending to convert to Latin Rite Catholicism, whilst the demands of the latter group led by Bishop Joseph Semashko being firmly rejected by the ruling Greek-Catholic synod still largely controlled by the pro-Polish clergy with the Russian authorities largely refusing to interfere. The situation changed abruptly following the Russia successful suppression of the 1831 Polish revolt aimed at overthrowing the Russian control of the Polish territories. As the uprising was actively supported by the Greek-Catholic church, the crackdown on the Church became imminent. The pro-Latin members of the Synod were removed and the Church began to disintegrate with its parishes in Volhynia reverting to the Orthodoxy including the 1833 transfer of the famous Pochaiv Lavra. In 1839 the Synod of Polotsk (Modern Belarus) under the leadership of bishop Joseph Yamashko dissolved the Greek-Catholic church in the Russian Empire, and all its property was transferred to the Orthodox state church.
The dissolution of the Greek-Catholic Church in Russia was complete in 1875 with the abolition of the Eparchy of Kholm.

After the Union
With the elimination of Ruthenian Catholics on the territory of the Russian Empire during the 1800s the Pope of Rome granted the transfer of the quasi-patriarchal powers of the Major-Archiepiscopate of Kiev/Halych and all Rus to the Metropolitan of Lviv (Lemberg) in the Austro-Hungarian Empire in 1803. Suffragan sees included Ivano-Frankivsk (then called Stanislav) and Przemyśl (Peremyshl). By the end of the century, the faithful of this church began emigrating to the U.S., Canada, and Brazil.
By the information of Catholic Encyclopedia, the pressure of the Russian Government in than Little Russia (now Ukraine) made the Greek Catholics utterly wiped out and some 7,000,000 of the Uniats there were compelled, partly by force and partly by deception, to become part of the Greek Orthodox Church.
In Austrian Polish partition that included Galicia (modern Lviv, Ivano-Frankivsk and parts of Ternopil oblasts), the Greek-Catholic Ruthenian (Ukrainian) peasantry was largely under the Polish Latin Catholic domination. The Austrians granted equal legal privileges to the Greek-Catholic Church and removed Polish influence. As a result, within Austrian Galicia over the next century the Greek-Catholic Church ceased being a puppet of foreign interests and became the primary cultural force within the Ukrainian community. Most independent native Ukrainian cultural trends (such as Rusynophilia, Russophilia and later Ukrainophilia) emerged from within the ranks of the Greek-Catholic Church. For many people, the Austrians were seen as having saved the Ukrainians and their Church from the Poles.

Modern Times

Union of Brest
Ruthenian Catholic Church
History of Christianity in Ukraine
Ruthenia
Christianization of Kievan Rus'
Andrey Sheptytsky
Josyf Slipyj
Byzantine Discalced Carmelites

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