Main article: Union of Brest Union of Brest The final step of the full particularity of the Ukrainian Catholic Church was then effected by the development of the middle Ruthenian language into separate Rusyn, Ukrainian and
Belarusian languages around
1600 to
1800. With Orthodoxy being largely suppressed during the two centuries of the Polish rule, the
Greek-Catholic influence on the Ukrainian population was so great that hardly any remained Orthodox.
After the partition of Poland, the formerly Greek-Catholic territory was mostly divided between
Russia and
Austria. In the Russian partition, that included
Volhynia and
Podolia, only in the easternmost areas of Podolia the population quickly and voluntarily returned to Orthodoxy. Initially, the Russian authorities were extremely tolerant of the Greek-Catholic church and allowed it to function (calling them
Basilians). However immediately the clergy was split into pro-Catholic and pro-Russian, with the former tending to convert to Latin Rite Catholicism, whilst the demands of the latter group led by Bishop
Joseph Semashko being firmly rejected by the ruling Greek-Catholic synod still largely controlled by the pro-Polish clergy with the Russian authorities largely refusing to interfere. The situation changed abruptly following the Russia successful suppression of the
1831 Polish revolt aimed at overthrowing the Russian control of the Polish territories. As the uprising was actively supported by the Greek-Catholic church, the crackdown on the Church became imminent. The pro-Latin members of the Synod were removed and the Church began to disintegrate with its parishes in Volhynia reverting to the Orthodoxy including the
1833 transfer of the famous
Pochaiv Lavra. In
1839 the Synod of Polotsk (Modern Belarus) under the leadership of bishop Joseph Yamashko dissolved the Greek-Catholic church in the
Russian Empire, and all its property was transferred to the Orthodox state church.
The dissolution of the Greek-Catholic Church in Russia was complete in 1875 with the abolition of the Eparchy of Kholm.
After the Union With the elimination of Ruthenian Catholics on the territory of the
Russian Empire during the
1800s the Pope of Rome granted the transfer of the quasi-patriarchal powers of the Major-Archiepiscopate of Kiev/Halych and all Rus to the Metropolitan of
Lviv (Lemberg) in the
Austro-Hungarian Empire in
1803. Suffragan sees included
Ivano-Frankivsk (then called Stanislav) and
Przemyśl (Peremyshl). By the end of the century, the faithful of this church began emigrating to the U.S., Canada, and Brazil.
By the information of Catholic Encyclopedia, the pressure of the Russian Government in than Little Russia (now
Ukraine) made the Greek Catholics utterly wiped out and some 7,000,000 of the Uniats there were compelled, partly by force and partly by deception, to become part of the
Greek Orthodox Church.
In Austrian Polish partition that included
Galicia (modern Lviv, Ivano-Frankivsk and parts of Ternopil oblasts), the Greek-Catholic Ruthenian (Ukrainian) peasantry was largely under the Polish Latin Catholic domination. The Austrians granted equal legal privileges to the Greek-Catholic Church and removed Polish influence. As a result, within Austrian Galicia over the next century the Greek-Catholic Church ceased being a puppet of foreign interests and became the primary cultural force within the Ukrainian community. Most independent native Ukrainian cultural trends (such as Rusynophilia,
Russophilia and later Ukrainophilia) emerged from within the ranks of the Greek-Catholic Church. For many people, the Austrians were seen as having saved the Ukrainians and their Church from the Poles.
Modern Times Union of Brest Ruthenian Catholic Church History of Christianity in Ukraine Ruthenia Christianization of Kievan Rus' Andrey Sheptytsky Josyf Slipyj Byzantine Discalced Carmelites
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